Ka
puta a Matariki, ka rere a Whanui; ko te tohu o te tau.
Matariki
reappears, Whanui starts its flight; this is the sign of the season.
It has been snowing in my
garden all morning and it is still snowing as I write. Every hour I
take another photograph of the garden from my study window to update
how snow-clad it is becoming. It seems like we are at the winter
solstice already, but it is still nearly two weeks away.
We are, however, in the
season of Matariki, the Māori New Year. The star cluster Matariki –
also known as the Pleiades or the Seven Sisters – disappears from
the night sky while Whanui – or Vega – the harvest star is
presiding over the kumara harvest, from February until May. Matariki
leaves during the first waning moon of May, and returns with the next
waning moon. The reappearance of Matariki is a signal that the new
year is almost here. It begins on the new moon after the
re-appearance of Mataraki. This is usually close to the winter
solstice – this year it is June 21, right on the solstice.
How will Matariki look when
they return this year? The tradition goes that if the stars are clear
and bright, it bodes well for a warm and productive year ahead, but
if they seem hazy and shimmering, a cold winter is in store.
Another seasonal star to
look out for, which is more important than the Matariki stars to some
iwi, is Puanga kai rau - Puanga of abundant food. Also known as
Rigel, this is the bright star at the tip of the constellation Orion.
Matariki is a time of
securing and preserving the autumn harvest of crops, fish and birds,
and feasting on the surplus. It is also a time to plant –
especially native trees that will provide food for birds and insects
in years to come. In the vege garden it's time to plant garlic, broad
beans and other crops that like a winter chill, and hardy greens of
all kinds. In the kitchen it's time to make a colourful salad of
taewa (Maori potatoes) in purple, red and yellow. Also kumera soup
and pumpkin pie. Or maybe star-shaped Matariki biscuits.
A three day festival of
singing and dancing is another Matariki tradition, with songs to
greet the first rising of Matariki. Greeting Matariki means getting
up before dawn, and looking East to where the sun will rise. This
is where the stars will appear when they rise before the sun.
There are many food-related
proverbs associated with Matariki. They include:
Nga
kai a Matariki nana i ao ake ki runga
(The foods of Matariki, by him/her brought forth)
(The foods of Matariki, by him/her brought forth)
Matariki
atua ka eke mai i te rangi a roa, e
Whanganga iho ki te mata o te tau e roa, e.
(Divine Matariki, come hither from the distant heavens, Bestow the first fruits of the year upon us.)
Ka kitea a Matariki, na kua maoka te hinu
(When the Pleiades are seen, the preserved flesh is cooked)
Whanganga iho ki te mata o te tau e roa, e.
(Divine Matariki, come hither from the distant heavens, Bestow the first fruits of the year upon us.)
Ka kitea a Matariki, na kua maoka te hinu
(When the Pleiades are seen, the preserved flesh is cooked)
This
year I am celebrating Matariki by giving a talk on Friday June 8,
7:30 p.m., at the City South Library in Colombo St, Christchurch.
I'll share some traditional gardening lore, some warty pumpkin seeds,
and some home-baked Matariki biscuits, and I'll talk about some of
the things you'll find in my book Food@Home that are very
relevant to the season – such as the harvest storage and garden
planning guides. There'll be lots of time for questions too. I'd love to see local readers there if you can make it.
If you'd like to learn even more about Matariki and how to celebrate it, look for the book Celebrating the Southern Seasons by Juliet Batten, and/or read her Matariki posts on her blog Seasonal Inspiration
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